my love letter to anaïs nin

This book is about my "Feast of Tabernacles" Odyssee through the End Times, to be Anaïs Nin for christ Jesus.

"Johnny is in love. What can one say? I looked the girl over," - Anaïs Nin, whore

Introducing myself partly as a "dog" returning to it's vomit for having too long whitewashed my religious attitude with the name of christ, I desperately try to grasp what Paul's message of grace is, now with my life balancing between Anais Nin and a Roman citizen named Paul of Tarsus. 

Two persons mark my odyssee, Anais Nin, a whore and the apostle Paul, a psychopath, who stood there on the Areopagus in Athens, facing the Homer-Alexander and Hellenistic spirit of stoicism. As he stood there, bashing all religious and philosophical rock & roll, he preached a mysterious new message of grace and resurrection from the death.

A lonely, freaky Greek word aion he used, changed my life and opened my eyes for the real message of the bible. Paul divides our concept of time into 5 eonian periods through which Gods plan is being revealed and ALL men are getting judged AND saved.

Another inspiration is Adolph E. Knoch who wrote his concordant commentaries on the Bible. And Kelly Cahill's book Encounter had changed my life greatly.

There is also a hidden eonian romance behind the stage of the bible, which begins in Genesis 2:22 with the creation of the woman and ends in the book of Revelation.  I too reflect on this eonian drama. My book contains the diaries of Anais Nin, some concordant bible studies and my own odyssee. 

The Feast of Tabernacles is the feast of the paradox, as reflected in Psalm 27:5. It is the celebration of a liberation in the desert. So is my David and Goliath complex, for I'm celebrating my small life in this big Babylonian system.

Anaïs Nin and I share the same life-attitude; she writes: “I am no adventurer, I miss my home, familiar streets, those I love and know well.” So my message is: uprootedness versus the salvation of ALL, 1 Timothy 4:10.

Christ Jesus was most likely born on 10 Nisan, 3 BC. (Luke 2:42) and ressurrected on 17 Nisan. John the Baptist was probably born on 10 Tisjri, 4 BC. (Luke 1:36).

Themes are the Feast of Tabernacle, End Time, anti trinity, eonian romance, anti-religion versus pro-grace and uprootedness versus the salvation of all, 1 Cor. 15:28, 1 Tim. 4:10.

Not the Son or Christ, but the word that became flesh, is pre-existent. Rev. 19:13

Using the Greek word aion and aorist tense, imperative, Mat. 6:11 and imperfective, Luke 11:3.

... A response to Augustine's City of God

With the attack by Alarik on Rome in 410 A.D. a shockwave went through the ancient world of Western history. The history of Rome and the history of the Western world were so strongly interwoven that many believed that the fall of Rome was the end of christianity.

But... God was still in the game. He gave us, through the writings of Augustine a new book, called the city of God. Rome was the city of man but the heavenly kingdom was the city of God. Now, so many years later, with the crash of a Titanic, called christendom, God gave me this Odyssee to pick up a new track again in the dawning of a new aion at hand.

Music: iron maiden, killers  X

8 june 2009 (A.N. website since 2001)

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